![]() ![]() Google dismissed Lemoine's view that LaMDA had become sentient, placing him on paid administrative leave earlier this month - days before his claims were published by The Washington Post. Lemoine had spent months testing Google's chatbot generator, known as LaMDA (short for Language Model for Dialogue Applications), and grew convinced it had taken on a life of its own, as LaMDA talked about its needs, ideas, fears and rights. Google engineer Blake Lemoine's recent claim that the company's AI technology has become sentient has sparked debate in technology, ethics and philosophy circles over if, or when, AI might come to life - as well as deeper questions about what it means to be alive. Engineering approaches towards cognitive and conscious machines.Has artificial intelligence finally come to life, or has it simply become smart enough to trick us into believing it has gained consciousness? The problem of qualia from theoretical and practical aspects. Philosophy of cognition, consciousness, artificial intelligence and machine consciousness. ![]() MSc (Electronics engineering), Helsinki University of Technology 1972Īcademic AffiliationAdjunct Professor, University of Illinois at Springfield, 2009 -Ĭurrent Board MembershipsAdvisory board member, Journal of Cognitive ComputationĮditorial board member, International Journal of Machine Consciousness (IJMC)īoard member of Finnish Artificial Intelligence Society Licentiate in Technology, Helsinki University of Technology 1982 He has given lectures on machine cognition at the Helsinki University of Technology and has several patents and patent applications on cognitive and neural systems.Īcademic DegreesDoctor of Technology, Helsinki University of Technology 1999 We do not think by numbers." Rather than trying to achieve mind and consciousness by identifying and implementing their underlying computational rules, Haikonen proposes "a special cognitive architecture to reproduce the processes of perception, inner imagery, inner speech, pain, pleasure, emotions, and the cognitive functions behind these". The brain is not a numerical calculator either. Thinking is not an execution of programmed strings of commands. Haikonen is known for putting forward the theory that "the brain is definitely not a computer. He is currently a Principal Scientist in cognitive technology at the Nokia Research Center, Helsinki, and has written the book "The Cognitive Approach to Conscious Machines" (Imprint Academic, 2003) and the book chapter "Artificial Minds and Conscious Machines" in "Visions of Mind: Architectures for Cognition and Affect" (Idea Group Inc., 2005). Readership: Enthusiasts in cognitive robot research (including not only experts but also hobbyists), as well as university students, researchers and engineers on robots and/or cognitive machines.ĭr Pentti Haikonen is an experienced contributor to the field of machine consciousness, conducting research on the topic for over 10 years. Example: An Experimental Robot with the HCA.The Comparison of Some Cognitive Architectures.The Outline of the Haikonen Cognitive Architecture (HCA).Information Integration with Multiple Modules.Examples of Perception/Response Feedback Loops.Designing a Cognitive Perception System.Neural Realization of Associative Processing.Consciousness and Subjective Experience.This book demystifies both the enigmatic philosophical issues of consciousness and the practical engineering issues of conscious robots by presenting them in an easy-to-understand manner for the benefit of students, researchers, philosophers and engineers in the field. This requirement is satisfied by the Haikonen Cognitive Architecture (HCA). Associative neural information processing with distributed signal representations is introduced as a method that satisfies these requirements.Ĭonscious robot cognition also calls for information integration and sensorimotor integration. The author proposes an explanation that also provides preconditions for true conscious cognition - the requirement of a direct perceptive system with inherent sub-symbolic and symbolic information processing. What kind of condition would transform the neural activity into this kind of internal appearance? This is the basic problem of consciousness. Instead, we perceive our sensations and thoughts apparently as they are. It is also a fact that we do not perceive our brain activity as it really is - patterns of neural firings. ![]() It is a fact that our thoughts and consciousness are based on the neural activity of the brain. Robots are becoming more human, but could they also become sentient and have human-like consciousness? ![]()
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